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Análisis Especiales

AWID es un organización feminista internacional de membresía, que brinda apoyo a los movimientos que trabajan para lograr la justicia de género y los derechos de las mujeres en todo el mundo.

Activismo Joven Feminista

Una organización creativa, frente a una creciente amenaza

El activismo joven feminista juega un papel fundamental en las organizaciones y los movimientos por los derechos de las mujeres a nivel mundial, ya que aborda los nuevos problemas a los que las feministas se enfrentan en la actualidad. Esta fuerza, creatividad y adaptabilidad son esenciales para la sostenibilidad de la organización feminista.

A la vez, enfrentan obstáculos específicos para ejercer su activismo, como acceso limitado al financiamiento y al apoyo, falta de oportunidades de capacitación, un incremento considerable de los ataques contra las jóvenes defensoras de los derechos humanos. Esto crea una falta de visibilidad que hace más complicada su inclusión y participación efectiva en los movimientos por los derechos de las mujeres.

Un enfoque multigeneracional

El programa de activismo joven feminista fue creado para garantizar que las voces de las jóvenes sean escuchadas y se vean reflejadas en el discurso feminista. Queremos garantizar que las jóvenes feministas tengan un mejor acceso al financiamiento, a las oportunidades de desarrollo de las capacidades y a los procesos internacionales.

Además de apoyar directamente a las jóvenes feministas, estamos trabajando con activistas por los derechos de las mujeres de todas las edades, con modelos y estrategias prácticas para procesos efectivos de organización intergeneracionales.

Nuestras acciones

Queremos que las activistas jóvenes feministas jueguen un papel en el proceso de toma de decisiones que afectan sus derechos a través de:

  • Fomento de la comunidad e intercambio de información a través de la Conexión Joven Feminista. Dada la importancia de los medios virtuales para el trabajo de las jóvenes feministas, nuestro equipo lanzó la Conexión Joven Feminista en mayo de 2010 para compartir información, construir capacidades a través de seminarios web y discusiones electrónicas y para alentar la construcción de la comunidad.

  • Investigación y generación de conocimientos sobre el activismo joven feminista, que aumenten la visibilidad y el impacto del activismo joven feminista en los movimientos por los derechos de las mujeres y otros actores clave, como los donantes.

  • Promoción de procesos más efectivos de organización intergeneracional, explorando mejores formas de trabajar en conjunto.

  • Apoyo a la participación de las jóvenes feministas en los procesos globales de desarrollo, por ejemplo en los procesos de Naciones Unidas.

  • Colaboración con todas las áreas prioritarias de AWID, incluyendo el Foro, para garantizar así que las contribuciones clave de las jóvenes feministas, así como sus perspectivas, necesidades y activismo se reflejen en los debates, políticas y programas que las afectan.

Contenido relacionado

Finding my voice and my identity as a Sierra Leonean feminist

Finding my voice and my identity as a Sierra Leonean feminist

As part of AWID member profile stories, Ngozi Cole tells about her journey and how she found her identity as a feminist.


My earliest joyful memories were being on my mother’s back. The cozy warmth of her cotton wrapper was comforting.

Up until I was five years old I would always jump on her back so that she would patiently wrap me up into a cocoon, even when she would mumble that I was getting “too big” for that. Around that time, our lives changed forever. In 1997, the Revolutionary United Front (RUF) rebels invaded Freetown, and home as I knew it was ripped away from me. 

My family in Freetown in the early 90s, before Sierra Leone’s brutal civil war ravaged the city. I am the baby.

My mother fled with me and my older sister to neighboring The Gambia, where we would start life as refugees. I was only five when we fled and had little understanding of why I had to leave behind my friends, cousins, father, and toys. I tried to adapt to a new home and my mother made sure her daughters were shielded from the many realities of marginalization and hardship that come with being a refugee in a foreign country. I learned how to speak wolof, made friends quickly and soon many things became familiar - smells and sounds started to feel like they could be my piece of home.  

The following year we moved back to Sierra Leone after a brief respite of peace, and it seemed as though peace had finally come, even though it was a shaky stillness. We tried to settle into our old life again, hoping that a peace agreement between warring factions would work out. Life seemed stable for a while and for a moment I started to forget my life in The Gambia - until January 6th, 1999 when the rebels re-entered Freetown. 

To become unsettled again, to face the trauma of war again, was much worse than the last time I experienced it. This time I was more aware and slightly older, and it left a feeling of trying to catch something that was floating away from me. We fled to The Gambia again, and for two more years there it seemed like I had found home, and settled into my identity as a refugee, or as an “alien”, as we were called in The Gambia. 

In 2002, we decided to return to Sierra Leone again, for good this time, we hoped.  

My identity shifted again when I started high school in Freetown at the Annie Walsh Memorial School. I didn’t know my own national anthem, I had forgotten some of the words in the national pledge, and I knew that my accent wasn’t “quite right”. In the first grade of high school, some of my classmates asked if I was really Sierra Leonean. Even though the security of home and the familiar had been snatched, dangled in front of me, only to be snatched away from me again, I was desperate to lose that feeling of displacement, of feeling less than, not a full citizen, a refugee.

I was home, I was Sierra Leonean - that was my identity, I fought to reclaim it. 

After formal high school in Sierra Leone I won a scholarship to attend a pan African school -The African Leadership Academy in Johannesburg. Afterwards, I went on to Wooster, a small town in the middle of Ohio, to attend the College of Wooster, a small private liberal Arts School not too far from Cleveland. I took some classes in philosophy and political science which, along with the academia, gave me the tools to articulate another part of myself - my identity as a feminist. 

Influential speakers and activist such as Roxanne Gay, author of Bad Feminist influenced me a lot in embracing my identity as a feminist during my formative years. Here I am with Gay and my close friend/feminist sister, Ainslee Robson (L).

During my early teenage years, I had been fully convinced feminists were women who harbored anger toward men, man-haters.

At around 16, I had started thinking very radically about my position as a young girl, in what I considered (and still do) a predominantly patriarchal society. I was inspired by women’s rights activists, women who constantly fought for political equality in Sierra Leone, equal economic and property rights, and rallied against female genital mutilation. But I still considered “feminism” too extreme. In 2013, I got the chance to be part of a fellowship in Ghana, of young African women living on the continent and in the diaspora, many of them feminists, who were making a change in their respective communities. 

During my time in Ghana, I met Leymah Gbowee and Taiye Selasi, brave women who had also battled with identity, and solidly identified with feminism. Upon my return to the United States that summer, I started to blog about my journey as an African woman living in the mid-west, and also about my fully embracing feminism. I was able to find a voice for myself, a voice that was no longer shy to debate and argue with my peers about issues affecting women, both on campus and the outside world. Feminism influenced my writings, and I was featured on an African women’s podcast to talk about the stifling of African women’s sexuality. My blog posts on body shaming and rape culture and shame were widely shared on social media.  

At The College of Wooster, I settled into my identity as a feminist and the classes I took helped me articulate my principles as an African feminist.

Even after college I continued to find ways to embrace this part of myself, and as I am growing and fully embracing it, I know now that feminism isn’t a “part” of me, it is fundamental to my survival as I navigate life’s journey as a young Sierra Leonean woman. These days I find outlets to write about women’s rights concerning mental health and reproductive rights in Sierra Leone.

I have found my voice, and I am finally settled into my identity as a Sierra Leonean and a feminist. A Sierra Leonean feminist. 
One of the many beautiful beaches in Sierra Leone, my home

 

Source
Ngozi Cole