Análisis Especiales

AWID es un organización feminista internacional de membresía, que brinda apoyo a los movimientos que trabajan para lograr la justicia de género y los derechos de las mujeres en todo el mundo.

Confrontando al extractivismo y al poder corporativo

Defensoras de derechos humanos de todo el planeta defienden sus tierras, medios de subsistencia y sus comunidades ante las industrias extractivas y el poder corporativo. Ellas hacen frente a fuertes intereses económicos y políticos que promueven el robo de tierras, el desplazamiento de comunidades, la pérdida de los medios de subsistencia y la degradación del medioambiente.


¿Por qué resistir a las industrias extractivas?

El extractivismo es un modelo económico y político de desarrollo que mercantiliza la naturaleza y prioriza la ganancia por sobre los derechos humanos y el medioambiente. Arraigado en la historia colonial, refuerza las desigualdades sociales y económicas tanto a nivel local como global. Muchas veces, las mujeres negras, rurales e indígenas son las más afectadas por el extractivismo, y además son notablemente excluidas de la toma de decisiones. Desafiando estas fuerzas patriarcales y neocoloniales, las mujeres se alzan en defensa de los derechos, las tierras, las personas y la naturaleza.

Riegos críticos y violencia específica de género

Las defensoras que enfrentan a las industrias extractivas, experimentan una diversidad de riesgos, amenazas y violaciones, incluidas la criminalización, la estigmatización, la violencia y laintimidación. Sus historias dan cuenta de marcados aspectos de violencia sexual y de género. Entre los perpetradores se incluyen autoridades estatales y locales, las corporaciones, la policía, el ejército, las fuerzas paramilitares y de seguridad privada, y en algunos casos, sus propias comunidades.

Actuar juntxs

AWID y la Coalición Internacional de Mujeres Defensoras de Derechos Humanos (WHRDIC por su sigla en inglés) tienen el placer de anunciar «Defensoras de derechos humanos confrontado al extractivismo y al poder corporativo»; un proyecto interregional de investigación que documenta las experiencias vividas por las defensoras de Asia, África y América Latina.

Alentamos a activistas, integrantes de movimientos sociales, la sociedad civil organizada, donantes y responsables de políticas públicas, a leer y utilizar estas producciones para el trabajo de incidencia, con fines educativos y como fuente de inspiración:

¡Comparte tu experiencia y tus preguntas!

Cuéntanos cómo estás utilizando la herramienta sobre las defensoras que confrontan a las industrias extractivas y al poder corporativo.

◾️ ¿De qué manera estos recursos pueden ayudarte en tu activismo y tu trabajo de defensa?

◾️ ¿Qué informaciones o conocimientos adicionales necesitas para la mejor utilización de estos recursos?

Comparte tus comentarios


¡Gracias!

AWID reconoce con gratitud las invaluables contribuciones de cada Defensora de Derechos Humanos que ha sido parte de este proyecto. Esta guía ha sido posible gracias su generosidad y apertura al compartir sobre sus experiencias y lecciones. Su coraje, creatividad y resiliencia son una inspiración para todxs nosotrxs. ¡Muchas gracias!

Contenido relacionado

Snippet FEA Map of Spain Union Otras (EN)

Mustard background with a pink map of Spain and a yellow pin of the location of Sindicato Otras;

Solidarity: membership why page

Solidarity 

We take a position in solidarity with each other and diverse struggles for justice and freedoms. We strive to mobilize and strengthen collective action and practice meaningful ways of working with each other.

Peni Moore

Peni fue una filósofa feminista radical, poeta, escritora, dramaturga y compositora.

Como primera coordinadora del movimiento por los derechos de las mujeres de Fiji, dejó un legado atravesado por su profundo compromiso con los derechos humanos de las mujeres, la justicia y la paz. La dedicación de Peni a la justicia social, económica y ecológica y su sobresaliente trabajo le valieron el respeto local e internacional. Fue una de las primeras participantes de los movimientos feministas hegemónicos en Fiji en trabajar junto a las personas LGBTQI como una verdadera aliada y brindó asistencia práctica durante la creación del movimiento de trabajadorxs sexuales.

Sus colegas la describen como una persona formidable y una líder con visión para el cambio. Inspiró a muchxs con su creatividad y coraje. Su trabajo significó una plataforma para que las personas sean escuchadas, adquieran nuevas habilidades y abran nuevos caminos tanto personales como comunitarios.


 

Peni Moore, Fiji

كم من الوقت تستغرق تعبئة الاستطلاع؟

الوقت المقدّر لتعبئة الاستطلاع هو 30 دقيقة.

Ritu

Biography

Ritu est une technologue féministe qui apporte son expérience au secteur non lucratif, animée par une passion pour l'utilisation d'approches innovantes pour trouver des solutions technologiques féministes. Titulaire d'un master en technologie des applications informatiques de l'Institut indien de technologie, son rôle au sein de l'AWID couvre un large spectre de responsabilités. De la supervision de la sécurité numérique et gestion des serveurs à l'administration des bases de données, en passant par le renforcement des capacités, l'évaluation technologique, la mise en œuvre de logiciels et de solutions cloud, Ritu veille à ce que l'infrastructure informatique de l'AWID soit résiliente et efficace. Avant de rejoindre l'AWID, elle a joué un rôle central dans l'avancement des initiatives technologiques des secteurs de la promotion de la santé et de l'environnement, alimentée par son engagement à tirer parti de la technologie pour le bien social.

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Cheffe Informatique
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Introduction to the films from Nuestramérica

By Alejandra Laprea

What a difficult task, that of condensing all the power and diversity of voices being raised in Latin America to tell the other stories emerging in this vast territory, to speak of the feminist realities we are building in our movement and other community-based organizations.

I spent a long time trying to establish parameters for the search and selection of these films, with the idea that they  would enable you to get a little closer to so many dreams and projects that are slowly coming into being in the territories Nuestroamericanos, of our Americas, as we like to call them ourselves. It was a tough job trying to establish parameters, such as geographic location, linguistic justice, and representation of diverse communities — Indigenous, Afro-descendants, migrants  — and the many causes and claims for which they raise their voices. I arrived at the conclusion that making such a compilation would be the work of years, one of those projects always under construction.

And so I decided to search for works that have emerged out of organizing and activism, as well as films that will perhaps spark major debates that we are yet to have.

In this selection of films you will find the voices of filmmakers who are not content with simply recording the feminist realities that palpitate in every corner of this vast and diverse territory. These are works that from their very conceptualization are questioning for what, by whom, and how films and videos are made. They understand film to be an instrument of struggle,  something more than images to be enjoyed on a screen. These are individual or collective filmmakers who see film and video making as an instrument to promote discussion, open a debate, and thus serve as a resource for popular and feminist pedagogies.

Seen in this light, this small film selection is a journeythrough feminist realities on two levels; on one level are the stories you will see, and on another level, there is the experimentation of filmmakers who are seeking and creating other feminist realities through the ways in which they are making films and telling stories. 

Enjoy this journey through films that Resist, Create, and Transform.


Lima is Burning

Direction: Giovana García Soto
Docu-fiction
Spanish with English subtitles


In Lima is Burning our work plays with documentary and fiction to take us into the life of Gía, a non-binary person, who uses performance art as a tool to denounce and transgress, as a vital manifesto against transfobia in every space, including gays spaces. With Gía we also take a look at transfeminism as a safe community in which Gía feels embraced, where she shares feelings and affections. 

Giovana Garcia Sojo is a young peruvian audiovisual producer, specialized in low-budget production, creation for children and adolescents in cinema and cinematographic script by the International School of Cinema and Television - EICTV in San Antonio de Baños - Cuba. Giovana has developed her path as a director towards women and feminized identities, Lima is Burning is one of her first works.  


Yo, Imposible / Being Impossible 

Director: Patricia Ortega
Fiction
Spanish with English subtitles

Patricia Ortega, director of «Yo, Imposible» [“Being Impossible”] explores through the character of Ariel, a young girl whose  intersex body was surgically violated as a child, the many ways that society attempts to normalize sexual and gender diversity.

The film tells the story of how Ariel discovers she was born intersex and subjected to several surgeries to normalize her genitals. This discovery leads the character to rediscover her body and reconstruct her identity. The audience is led to question a society dominated by heteronormativity which renders others invisible and condemns them to a life of unhappiness. 

Patricia Ortega is a Venezuelan filmmaker living in Argentina who studied at the International School of Film and Television in Cuba, where she specialized in film directing. Patricia uses fiction to address extreme situations that women or feminized bodies go through, and how they overcome them.

«Yo, Imposible»' takes a position vis-à-vis the dominant conception of a world in which only the masculine and feminine exist, which makes others invisible. “They are not sick. They are just genetically different. Interventions are done on their genitals and bodies through hormones without their consent, which is a violation of their human rights and identity, forcing them to fit into established categories'' - Patricia Ortega


Cubanas, mujeres en revolución [Cuban Women in Revolution]

Director: Maria Torrellas Liebana
Documentary
Spanish with English subtitles

María Torrellas narrates the story of the Cuban Revolution through the women who brought it to life, Vilma Espín, Celia Sánchez, and Haydee Santamaría, among others.

For women, telling the story of the Cuban Revolution is not something of the past, but a daily struggle that Torrellas shows through the voices of Cuban rural women, professionals, students, and workers in the present. In “Cuban Women in Revolution” we encounter the current challenges facing Cuban women such as the persistence of old prejudices, new forms of violence, and the constant challenge of creating new feminist realities for themselves and the next generations in a territory besieged by USA imperialism for more than 70 years.

Maíia Torrellas

María Torrellas is a journalist and documentary filmmaker. She has a long trajectory of filmmaking and has won, among others, the Santiago Alvarez in Memoriam award for her documentary “Memoria de una hija de Oshun” [Memory of a Daughter of Oshun].

“In the documentary I have woven together the struggles of yesterday’s heroines with those of today’s women. The women tell their own stories and also describe those whose struggles they most admire. It made an impression on me to hear the words ‘The Revolution gave us everything’ or ‘What would have become of my family without the Revolution?’ from voices of compañeras who are poor, rural, or Black.” - María Torrellas


Serie documental Cuidanderas [Mini documentary series Women Healers/Carers]

Directors: Gabriela Arnal and Marzel Ávila for Fondo de Acción Urgente - LAC
Ecuador 2019
Spanish with English subtitles

CUIDANDERAS joins the words cuidar (to care for) and curanderas (women healers) synthesizing the identities of a series of women in Latin American territories, women who put their bodies and all their energy into protecting the Commons, what Pachamama gives us, with the commitment that we use it as wisely as the rest of living beings doThis mini series of documentary films presents the stories of three collectives of Latin American women who are committed to caring for their territories, healing their bodies, and confronting extractivist and racist projects in Ecuador, Colombia, and Bolivia.

GUARDIANAS DE LA AMAZONIA [GUARDIANS OF THE AMAZON]

Province of Orellana, Ecuador. For centuries the Waorani women have been engaged in a struggle for their territory in the Amazon and the preservation of their Indigenous culture. Today they confront threats by the oil industry and their death-production model. From the jungle, leaders from the Waorani Women’s Association of the Ecuadoran Amazon (AMWAE, in Spanish) share the motivation behind their resistance and show their greatest power: their inexhaustible joy.

COMADRES DEL PACÍFICO COLOMBIANO [BLACK SISTERHOOD OF THE PACIFIC]

Buenaventura, Colombia. In the largest and most violent port city in Colombia, plagued by decades of armed conflict, racism, and machismo, a group of women refuse to give in to fear and continue to resist in the face of adversity. The Butterflies with New Wings network is made up of Black women from the Pacific coast of Colombia who work together to protect their territory, recuperate their ancestral traditions, and heal the wounds of systematic and structural violence.

HERMANAS DEL ALTIPLANO [SISTERS OF THE HIGHLANDS]

Indigenous, rural, and regantes (women in charge of irrigation) in Bolivia are calling for the care and protection of bodies-earth-territories, as they are faced with an extractive production model which threatens their lives, health, physical and sexual integrity, and the survival of their communities and territories. The Network of Defenders of Mother Earth is made up of women from 12 Indigenous communities who are defending the right to water and denouncing mining companies’ violations of human rights and the rights of Nature while working to recuperate their ancestral ways of knowledge and practices of collective care.

“CUIDANDERAS, a combination of the words cuidar (to care for) and curanderas (women healers), presents the stories of Latin American women defenders who are caring for their territories and healing their bodies. The collective power of these women has changed the history of their communities in Ecuador, Colombia, and Bolivia as they confront extractivist and racist production models.”


Yo aborto, tú abortas, todxs callamos [I abort, you abort, we all keep silent]

Director: Carolina Reynoso
Argentina 2013
Spanish

If there is one thing that has marked feminist movements across the continent of Latin America that is the call for abortion to be made available, safe, and free. From North to South feminist movements are rising up and taking to the streets fighting for the liberation of our first territory, our bodies, which is why this selection must include a documentary on abortion to fully understand the power of the women of Nuestramérica.

Yo aborto, Tu Abortas, Todxs Callamos [I abort, you abort, we all keep silent] presents the stories of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.  

Through their stories, the film aims to bust myths regarding the voluntary interruption of pregnancy, de-stigmatize the topic, and show one of the most common forms of violence in the Americas in a new light.

Carolina Reynoso

Director, researcher, and producer of feminist films. She is also a feminist activist who organizes workshops on screenwriting from a gender perspective so that more films are made showing other counterhegemonic realities and stories. Carolina Reynoso strikes a balance between activism and creation in each one of her works.

“We are a group of filmmakers who make documentaries in order to continue fighting to make abortion available, safe, and free in Argentina. The film presents the testimonies of seven women from different social classes, including the director of the documentary herself, who reflect on something they have all experienced in their own bodies: clandestine abortion.” -The filmmaking team


Historias Urgentes: Resistencia en ollas Comunes [Urgent Stories: Resistance in the Soup Kitchens]

Nosotras Audiovisuales, collective of Chilean women filmmakers
Chile 2020
Spanish

“Urgent Stories” is a series created by women to make their needs and important experiences visible to the people living in the territories that today comprise Chile. This film series aims to keep alive the flame ignited by the social uprising of October 2019, the flame ofChile in all its diversity that woke up and said, ‘Enough!’

«Resistencia en ollas comunes» [Resistance in the Soup Kitchens] is the first of these “Urgent Stories.” Through the voices of four women from Iquique, Valparaiso, Chillan and Santiago, it shows how by collectively assuming care work they are on the front lines of resistance, creating other feminist realities for themselves and the communities where Latin American women live.

Nosotras audiovisuales

This organization was formed in 2017 to link together women involved in the Chilean filmmaking scene. It helps women filmmakers to network, collaborate, and share information along with their works and perspectives on the field.

Nosotras Audiovisuales contributes to the Chilean uprising by documenting it and collectively generating new material.


Se trata de Mujeres [It’s about Women]

Micol Metzner
Argentina 2019
Spanish

Based on her personal experience, director Micol Metzner presents a film mixing documentary with fiction, aligning her filmmaker’s voice with that of thousands of women who have been victims of trafficking across the continent and showing how solidarity among women is the best form of protection.

Micol Metzner

Filmmaker trained at the Instituto de Arte Cinematográfico de Avellaneda [Avellaneda Institute of Film Arts]. Art director and editor. Metzner belongs to the Video Cluster of the City of Buenos Aires, a community space and multisectorial cooperative for independent projects.

She facilitates filmmaking workshops in working class neighbourhoods and spaces of enclosure (youth group homes and women’s prisons). She is a member of the film production house MVM.

“The production house MVM was born out of the necessity to express a lot of things that we regularly protest on the streets about while also doing it in a creative way through drawing, film, and photography.The production house MVM is a place that interrogates language, image, film from a feminist perspective. It is also a place for processing everything we have gone through and using art to make things sometimes to heal, sometimes to generate public debate as happened with this short film…I didn’t imagine that was going to happen, but when we showed  it,  a lot of things were set  in motion. Discussions happen that are even more enriching than the short film itself. That this can happen based on something we made is so good…” - Micol Metzner


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Snippet FEA Union Otras Photo 1 (ES)

La foto vertical muestra un grupo de mujeres con carteles durante una manifestación con tres personas sentadas

Our values - Justice and systemic change

Justicia y cambio sistémico

Trabajamos por un mundo basado en la justicia social, ambiental y económica; y por la interdependencia, la solidaridad y el respeto. Trabajamos para desmantelar los sistemas de poder opresivo y contra todas sus manifestaciones, incluidos el patriarcado, los fundamentalismos, los militarismos, los fascismos y el poder corporativo que amenazan nuestras vidas y nuestro mundo. Queremos un mundo justo en el que los recursos y el poder sean compartidos en formas que permitan que todas las personas prosperen.

Carmen de la Cruz

Carmen a consacré sa carrière à la défense des droits des femmes au sein de diverses ONG, ainsi qu’au sein des Nations Unies.

Elle a enseigné dans plusieurs universités espagnoles et latino-américaines et publié de nombreux articles et rapports sur les femmes, le genre et la paix dans les pays en développement. Ses écrits et ses réflexions critiques ont touché toute une génération de jeunes femmes.

Son dernier mandat auprès du centre régional du Programme des Nations Unies pour le développement (PNUD) de l'Amérique latine, fut comme responsable du département de mise en pratique des politiques de genre, lors duquel elle a soutenu de très précieuses initiatives en faveur de l'égalité de genre et des droits fondamentaux des femmes.


 

Carmen de la Cruz, Argentina/ Spain

Я прошла(-шел) опрос, но передумала(-л) и хочу отозвать ответы – что мне делать?

Если по какой-либо причине вы хотите, чтобы ваш ответ был отозван и удален, вы имеете на это право. Пожалуйста, свяжитесь с нами через форму здесь, указав «Опрос «Где деньги?»» в качестве заголовка вашего сообщения, и мы удалим ваш ответ.

Marianne Mesfin Asfaw

Biography

Marianne Mesfin Asfaw is a Pan-African feminist who is dedicated to social justice and building community. She has a BA in Gender Studies and International Relations from the University of British Columbia (UBC), and an MA in Gender Studies and Law from SOAS University of London. She has previously worked in academic administration and international student support, and has worked as a researcher and facilitator in feminist and non-profit spaces. She has also worked and volunteered at non-governmental organizations including Plan International in administrative roles. Prior to taking up her current role she worked in logistics and administrative support at AWID. She is from Ethiopia, was raised in Rwanda and is currently based in Tkaronto/Toronto, Canada. She enjoys reading, traveling and spending time with her family and friends. In the warmer months she can be found strolling around familiar neighborhoods in search of obscure cafés and bookstores to wander into.

Position
Coordinator, Building Feminist Economies
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Ali Chavez Leeds

tasseography print justice. Print on paper, 4 color screen print, 8.5x11, 2016
Impresión de pantalla en papel a 4 colores (8,5 x 11 pulgadas), 2016

“Tasseography” [«Taseografía»]

La taseografía es el estudio de los posos de café y/o de las hojas de té para la adivinación. Es una práctica que ha sido transmitida por las mujeres del lado armenio de mi familia, y me fue enseñada por mi madre, que a su vez la aprendió de su madre y así sucesivamente. Cuando miraba a mi Nana leer los posos del café armenio preparado para la familia y lxs amigxs, veía muchas veces como ella veía lo que quería decir. Estas impresiones dicen algunas de las cosas que quiero ver en el mundo: espero que sean las mismas cosas que ustedes quieren ver.  

Our Promise
Impresiones en relieve en papel (11 x 14 pulgadas), 2021

“Our Promise” [«Nuestra promesa»]

Esta impresión celebra la resiliencia, el sacrificio y la fortaleza de lxs luchadorxs por la libertad de SWANA, a través de la historia y la solidaridad existente. La inspiración original provino de un artículo que leí sobre una exposición en Tatvan, un distrito de Bitlis, que mostraba la presencia armenia en la región. Mis antepasadxs eran de Bitlis, que ahora se encuentra dentro de las fronteras de la Turquía moderna.

looking at the cup
Impresiones en relieve en papel (8,5 x 11 pulgadas), 2020

“Looking at the Cup” [«Mirando la taza»]

La taseografía (el estudio de la lectura de los posos de café) es una práctica cultural que las mujeres armenias han utilizado durante cientos de años para hablar entre sí. Es un lenguaje codificado para iniciar conversaciones, construir conexiones interrelacionadas y entretejidas.

Sobre Ali Chavez Leeds

]Ali Chavez Leeds portrait
Ali Cat Leeds (ella/ellx) es una artista y estampadora que vive en las tierras no cedidas de los pueblos Cowlitz y Multnomah y de las tribus confederadas de la comunidad de Grand Ronde en la confluencia de dos ríos, conocida como Portland, Oregón. Produce su trabajo bajo el nombre de Entangled Roots Press. Sus estampas mezclan lo literal y lo metafórico,para iluminar y comentar el mundo que nos rodea. Las impresiones en relieve, de pantalla y tipográficas abarcan desde las masacres de las deforestaciones hasta la belleza de los movimientos populares. Las estampas de Ali se nutren de herstorias [historias de ellas] ancestrales y empujan hacia futuros liberadores, enredando en la hoja de papel impresa los aprendizajes de jardines, los símbolos en las tazas de café y los hilos entretejidos de Armenia y Euskal Herria.

Snippet FEA Union Otras Photo 5 (FR)

Photo de personnes assises sur des chaises rouges dans une salle de conférence

14th AWID international Forum is cancelled (forum page)

Le Forum international de l’AWID est annulé

Étant donnée la situation mondiale, notre Conseil d’administration a pris la décision difficile d’annuler le Forum, qui devait avoir lieu en 2021 à Taipei. 

Lire le communiqué

Efua Dorkenoo

Affectionately known as “Mama Efua”, her work to end Female Genital Mutilation (FGM) movement spanned three decades and helped bring international attention and action to end this harmful practice.

In 1983 Efua co-founded FORWARD (The Foundation for Women’s Health, Research and Development), which became a leading organisation in the battle to raise awareness about FGM. Her 1994 book, “Cutting the Rose: Female Genital Mutilation,” is considered the first on FGM and, featured in Columbia University’s “Africa’s 100 Best Books for the 20th Century”.

Originally from Ghana and a nurse by training, Efua joined the WHO in 1995 and successfully pushed for FGM to go on the agendas of WHO member states. She also worked closely with the Nigerian government in formulating a comprehensive National Policy that laid the groundwork for Nigeria’s anti-FGM laws, still in place today.

Her ground breaking work culminated in an Africa-led campaign, “The Girl Generation,” which is committed to ending FGM within a generation. Efua demonstrated how one person can become the unifying voice for a movement, and her wise words - “shared identity can help bring activists from different backgrounds together with a common sense of purpose” – are more relevant than ever.


 

Efua Dorkenoo, Ghana

Quando é que os resultados do inquérito estarão disponíveis?

Iremos analisar as respostas ao inquérito para obter informações e tendências, e iremos apresentar os resultados durante o 15.º Fórum Internacional da AWID em Bangkok, e online em dezembro de 2024. Registe-se para participar no Fórum aqui!

Marta Musić

Biography

Marta es une investigadore y activista queer transfeministe no binarie de la antigua Yugoslavia que, actualmente, reside en Barcelona. Trabaja como organizdore de movimientos transnacionales, economista feminista y constructore de sistemas alternativos. Es confundadore y une de les coordinadores de Global Tapestry of Alternatives, un proceso global que busca identificar, documentar y poner en contacto alternativas de tapicería en los ámbitos local, regional y mundial. En el plano local, participa en organizaciones transfeministas, queer, de personas migrantes y contra el racismo. Además, posee un doctorado en Ciencias Ambientales y Tecnología de la Universidad Autónoma de Barcelona, centrado en las perspectivas feministas decoloniales de un pluriverso de alternativas sistémicas y la creación de sistemas alternativos feministas, basados en el cuidado y la sostenibilidad de la vida. En sus ratos libres, disfruta del boxeo, tocar la guitarra y la batería como integrante de una banda de samba, también se recrea en la fotografía, el senderismo, en cocinar para sus afectos y malcriar a sus dos gatos.

Position
Responsable, Construcción de Economías Feministas
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